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新西蘭社會學assignment范文:Would you consider your country of origin

時間:2019-03-22 16:04來源:未知 作者:anne 點擊:
導讀:本文是一篇新西蘭PrinciplesofSociology專業的課程作業,要研究的是中國文化的多樣性是一個現實,它表現在兩個方面:一是民族文化的多樣性,56個民族有自己獨特的傳統,有自己的文化特
導讀:本文是一篇新西蘭Principles of Sociology專業的課程作業,要研究的是中國文化的多樣性是一個現實,它表現在兩個方面:一是民族文化的多樣性,56個民族有自己獨特的傳統,有自己的文化特色;二是區域文化的多樣性,中國幅員遼闊,不同風土人情,各地區都有自己的特色。
1. Introduction介紹
隨著中國加入世界貿易組織,中國的文化多樣性更好地融入世界文化,同時,以濃厚的西方文化為主體的中國文化也進一步受到世界其他文化的影響。此外,互聯網的大發展和使用,加上大量移民的流動,讓世界變成了一個“地球村”,在互聯網使用和移民流動的過程中,全球形成了多元化的文化世界。但是,與世界上許多國家一樣,中國作為一個擁有56個民族的多國,也面臨著文化過程的多樣性。現在中華民族的經濟生活在文化多樣性的整合框架下,形成了相互促進共同發展、共同繁榮的格局。因此,本文將探討中國是否考慮跨國。
 Along with China's accession to the WTO, China's cultural diversity better integrated into the world culture, and at the same time, which is mainly composed of strong western culture is further the impact of other cultures around the world. In addition, Great development of the Internet and use, plus the flow of a large number of immigrants, let the world into a "global village", in the process of Internet use and migrant flows, the global formed diversified cultural world. But, like many countries in the world, as a multinational country with 56 nationalities, China also faces the diversity of culture process. Now the economic life of the Chinese nation in the cultural diversity under the framework of the integration, formed mutually promote the common development of the pattern of common prosperity. Therefore, this article would like to explore whether China considered being multinational. 
2. Define the “problems” of sociology定義社會學的“問題”
2.1 National holidays are in cold but western festivals are hot enough國定假日寒冷,西部節日炎熱
近年來,許多西方節日如情人節、愚人節、圣誕節等。“情人節”和“母親節”在中國表面上是一種人性的共鳴(追求愛情,感情是我們共同的人性),但本質上,它在西方文化和身份上特別受年輕一代的歡迎。在當前中西文化交流的格局中,西方文化,特別是美國文化很強,麥當勞、好萊塢、微軟、綠卡、美式英語等都是對年輕中國人的強大誘惑。西方人并不熱衷于有我們的“春節”、“中秋”、“端午”,因為這些節日對他們來說是一種宗教信仰的反映,沒有根的木頭,沒有文化意義的傳承,但更重要的原因,是源于文化模式的這種不對稱性。“重陽節”是中國的老節日,“尊”也應該是上流社會,超級人種,為什么西方對外國人不感興趣呢?
In recent years, many western festivals are like valentine's day ", "April fool", "Christmas" and so on. Valentine's day "and" mother's day "in China, on the surface, is a kind of human nature of the resonance (the pursuit of love, affection is our common humanity), but in essence, it is especially popular with the younger generation about western culture and identity. In the current pattern of Chinese and western cultural exchange, western culture, especially American culture is strong, McDonald's, Hollywood, Microsoft, green card, American English is a powerful temptation to young Chinese. Westerners are not keen to have our" Spring Festival ", "Mid-Autumn festival", "Dragon Boat Festival", because these festivals for them is a madrassa reflected, no root of wood, no cultural significance of handing down, but the more important reason, is originated from the cultural pattern of this asymmetry. "the double ninth festival" is the day for the old in China, "respect" should also be above classes, super race, why the west is not interested in the foreigner?
Festival has a certain cultural connotation, is a national cultural symbol, it accumulated national beliefs, ethics, emotions, and much other content. It is like language, ethnic cultural inheritance, the most important way to communicate feelings, solidarity. Accept a season means the identification of different levels of the culture; The stronger the independent consciousness of the feast, the stronger the corresponding cultural identity. If a majority of Americans are keen on the day and cold traditional festivals, people have felt the atmosphere of the traditional festival is becoming more and more light), to carry forward national traditional culture, rouse national spirit, enhance national cohesion and identity and no benefit. Further, if one day, most of the Chinese people to speak a foreign language, we eat western food, western festival, watching western film pride for pleasure, afraid of the Chinese nation, it will be dangerous (Harington, 2016).
3. The definition of multicultural
Culture first is multiple level, it includes three levels: first level is the most basic cultural level, the way of life, habits, customs, etc., and its applicable field is a People's Daily lives, this level is everyone's right to choose the diversity of culture is free and diverse, it's the bottom line is not in violation of the provisions of laws and not damage the interests of others and right; The second level of culture is a system of culture, and its applicable space is the social public life field, it's the bottom line is that "democracy", namely the system stipulated by the management of social power and make the system power is derived from the agreed to most citizens (EGAN & BENDICK, 2008). The diversity of its performance to reflect the diversity of the basic principles of the democratic system, rather than the diversity of democracy and the democratic system, it is a social or the system guarantee of the national cultural diversity; The third level of culture is the spiritual culture, including the values, ethical, moral, knowledge system, scientific research, ideological theory and belief and so on, its scope of application is social and individual value judgment, conduct, knowledge, culture, way of thinking and spiritual life, it is the basic principle of freedom of expression and freedom of choice, the bottom line is don't damage the social public interests and others' right to freedom of expression and freedom of choice. It is the highest level of human culture. Its various performances are various values, knowledge system, thought and theory and belief of "flowers" and "schools of thought contend", or "multiple resonance". Former French President Giscard said: before China can output values, will not become a real superpower. Actually what he said here "values output" refers to the third level all original cultural achievements were the rest of the world and people's choice. The vast majority of "historical resources", "wealth" from the second and third level of original culture.
The diversity of the Chinese nation culture by religious beliefs, thoughts and values, customs and habits and patterns of behavior (Begaliyevaet.,al, 2016).
4. Present major theories or ways of looking at society and distinguish between scientific and non-scientific ideas.
Darren has stated in LUCAS (2015) that:
1. The degree of social conflict intensity: refers to the conflict in terms of energy consumption, and the degree of involvement in the conflict, whether people safety into certain conflict is big or small, and so on.  
Intensity: refers to fight both sides to pursue their interests.  
2. The factors influencing the intensity of conflict: corporate overlapping degree, the authority relationship with other remuneration distribution related degree, the degree of social mobility.  
3. The factors influencing the intensity of the conflict: the deprivation of social economy condition, the adjustment of the conflict. 
4. The types of social conflict:
(1) reality conflict: refers to those due to the relationship of some demands were not met and did to other participants income due to valuation and occurring in the course of conflict, or purpose lies in the pursuit of have no goal conflict.  
(2) The fabulist conflict: conflict is refers to the at least one party for the "need to release tension" launched by the conflict. 
5. In-group conflict: conflict that takes place within the group. Characteristics:
(1) The intensity of in-group conflict personality into some of its members.  
Group conflict, 
(2), the positive enthusiasm to participate in community life member of the group of "traitor" will take more violent reaction.  
(3) Group for internal heresy molecular reaction sometimes more hostile than change.  
6. The relief valve system: is a kind of social security mechanism, and most powerful example of evidence of the conflict has the positive function.
5. Analyze and evaluate these approaches to the explanation of the way in which society is organized


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